Hidden Genre Gems In Alignment with the style of The Eagle of the Sea: Cult Guide

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After a spectacular college football career, John Harkless leaves the university to pursue a place in Indiana politics. He buys the failing Plattville Herald and, using the newspaper to expose various illegal activities, sets out to rid the county of all mobsters and corrupt officials. When a traveling circus comes to town, he uncovers a crooked gambling ring and drives away the fleecers. That night, returning from his sweetheart's house, he is badly beaten and left for dead by a gang of men. Believing that John has been murdered, vigilantes gather to avenge his death, but the identity of the perpetrators is in question. The evidence finally points to the White Caps, a band of thugs allied with Rodney McCune, a notorious local politician opposing John in an upcoming Congressional race. Before the angry mob clashes with the White Caps, John is located in a hospital emergency room. While he recovers, his girlfriend, Helen Sherwood, takes over the newspaper and cleverly concocts a way for John to win the election.

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A visual fragment from the archive: The thematic resonance of The Price of Silence perfectly mirrors the editorial trajectory of our deep dive.

U. S. Senator Frank Deering has spent his life trying to alleviate the misery of child labor. Judge Vernon, his closest friend, aids him in this struggle. Unexpected circumstances force Judge Vernon to borrow money from Henry McCarthy, one of the factory owners most responsible for the harsh and inhumane working conditions. Judge Vernon is unable to pay off the loan, and is reduced to accepting a bride from McCarthy. Later, the Judge is stricken with a heart-condition but, on his dying bed, he confesses the shameful act he committed to Deering. To keep his friend's name unsullied, Deering makes a deal with McCarthy and votes against the child-labor-act he sponsored. His colleagues and the world, unaware of his sacrifice, mock and jeer him.

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A sci-fi/espionage film in which world powers vie for control of a death ray during World War I.

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A visual fragment from the archive: The thematic resonance of The Intrigue perfectly mirrors the editorial trajectory of our deep dive.

The story tells of the troubles started by the fondness for gaiety of three mature French judges. With an eye to securing his good graces, they enjoy losing an occasional game of whist to their superior, Judge Galipaux. M. Galipaux's life burden is an ambitious wife. An escapade with the leading lady of a theatrical troupe, Mlle. Gobette, lands the three judges on the carpet for a severe reprimand. The offending actress is evicted from the hotel. Like an inspiration, a way out of their predicament comes to one of the offenders. That night on returning from seeing his wife on her train to Paris, M. Galipaux finds his house occupied by a strange but very beautiful woman, who refuses to leave. Unexpectedly M. Gaudet, the handsome and irreproachable Minister of Justice, arrives. He is fascinated by Gobette whom he believes to be Mme. Galipaux. Still posing as Mme. Galipaux, Gobette comes to Paris to call upon him. Scenting a possible scandal, Marius, the head usher, lays a trap. Mlle. Gobette calls and the trap is sprung. From then on events crowd quickly upon poor Gaudet, but through humorous situations and startling perplexities he remains undaunted to emerge triumphant.

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A gay dinner party took place in one of Broadway's showiest restaurants. The host was a bachelor of wealth, and his guests included men of his own station in life, and young girls caught in the whirl of gaiety. The bachelor told the young girls that the keeper of his mountain lodge had advised him by letter that she requires the services of a maid, and he offered the proposition to the girls, but they refused. A face then appeared at the window of the restaurant. It was the face of a woman who had been cast aside. The girls told their host to offer the job to her. Being in a mood to take the advice, he hurried from the restaurant, overtook the derelict, and brought her back with him. The woman was starving and accepted the position in the mountain. Her past life was recalled to her that very night, for one of the guests in the restaurant was the man who had made her what she was. In the Adirondack Mountains the woman found life quiet, but a chance acquaintanceship with a family in the valley marked another change in her life. The family (a man, his wife, and their little daughter) took a liking to the maid and induced her to attend services at the village church. The weeks passed, and then the owner of the lodge arrived from the city with a number of his friends. instead of the forlorn outcast whom he had sent to the mountains he found an attractive woman, but one who would not listen to his advances. Angered by her attitude, her employer tried to force his intentions upon her. She then left the lodge and went to the home of the little family, where she was welcomed. Some days later the little daughter was accidentally injured. The doctor declared that her spine was broken, and despite all his efforts, the child steadily sank. The outcast prayed for Divine help, and as she prayed it seemed to her that she was told to heal the child. Strengthened and transfigured by her religious devotion, she accomplished what the doctor had failed to do. The woman's power soon became known and was as effective with other invalids as it was with her first patient, while at the mountain lodge its worldly owner laughed cynically as he thought how these respectable, narrow-minded people reverenced a woman whom they would despise if they knew her past. From the city the man came who had blighted her life. His friend at the mountain lodge had written him about the woman's new career. He came to sneer, but soon learned to respect and honor her. But one day the woman failed for the first time. A mountaineer brought his wife, a cripple for several years, to be cured. Th« owner of the lodge threatened that he would reveal the outcast's past life. Realizing that he would keep his word, the woman's great faith disappeared. While the assembled people were still discussing the failure of their idol, her former employer told them what this woman had been before she came among them, and they recoiled from her in horror, all of them except the man who had been her first enemy and had now become her friend. He asked her to marry him and she refused, going out into the world alone. The old bitterness did not return to her and she prayed for guidance. It seemed to her that she was told to make the cure which she had failed to achieve, and she set out for the mountaineer's cabin. The mountaineer's wife had been crippled by a racing automobile and that day the owner of the mountain lodge told her husband the name of the man who had driven the car. It was the man who had asked the outcast to marry him. The mountaineer decoyed the guilty man into the mountains, and there a fight took place between the two men. The man from the City was no match for the mountaineer and he was about to be hurled into the chasm when he beheld a sight which caused him to forget his vengeance forever. His wife was walking down the mountain path towards him. And with her was the healer, the woman who had failed. Realization came to him as his wife told him of the great cure, and he thanked the woman whom he had misjudged. Happiness has come to the outcast as the wife of the man who made an outcast.

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A visual fragment from the archive: The thematic resonance of Madame la Presidente perfectly mirrors the editorial trajectory of our deep dive.

Rev. Dr. Penfield Sturgis, of fashionable St. Martins-in-the-Lane, finds himself face to face with Jane Bartlett, a grand opera prima donna whose opera he has denounced on grounds of morality, and who comes to his very vestry room to make him "eat his sermon word for word." Out of the encounter a strange acquaintance develops, Jane Bartlett interested through vindictive reasons, the rector through the challenge to his church. She prevails upon him to visit the notorious opera, which but deepens his previous convictions, but meanwhile he discovers a surprising humanity in the woman herself. Just as it is beginning to dawn upon him that maybe he takes himself a shade too seriously, word comes that the Mayor has closed "Zaporah" on the strength of his own condemnatory sermon. Repentant, Sturgis decides to apologize in an open letter to the newspapers, at which his vestry and congregation, already perturbed by the ascendancy of the Bartlett woman, are up in arms. To preserve her dignity the young rector offers to marry her, and she accepts him, thus at last making him "eat his sermon word for word," as she had set out to do. But her vanity appeased, Jane Bartlett proceeds to make peace between her young rector and Georgine Darigal, daughter of the rector emeritus and formerly his fiancée, and the reconciliation assured, Jane Bartlett gracefully withdraws.

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William Armstrong, an American whose family is from France, inherits an iron mine in France. With his sister Betty, he travels to France to take over the business. In the village near the mine lives Claire, the daughter of a wealthy family, who is engaged to the scheming Duc de Bligny. When Claire's family loses all their money, the Duc dumps her for the daughter of a wealthy manufacturer. Armstrong and his sister find themselves caught up in this intrigue, which becomes more complicated when Armstrong falls for Claire.

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A visual fragment from the archive: The thematic resonance of The World and the Woman perfectly mirrors the editorial trajectory of our deep dive.

Alcoholic lawyer Sydney Carton travels to Paris during the Reign of Terror to rescue French aristocrat Charles Darnay, husband of the woman he loves.

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George Hale, a rather good-for-nothing son of wealthy parents, is engaged to marry Marie, a young society girl. She refuses to marry him until he has made good. Young Hale's chum, Augustus Foster, an art student, induces Hale to join him in his studio in Rome. To win the admiration of his sweetheart, Hale accepts his chum's offer and starts his career as an artist. Being of a carefree, happy disposition, he dallies with his work. Here he meets Maddalena, a very beautiful young Italian girl, who poses as his model. Her father, a rough and muchly-dissipated Italian of the poorer class, has abused his daughter most shamefully, using the money she earned selling flowers to buy his drink. Young Hale is greatly attracted to the beautiful Maddalena. One night at the studio, where a number of his friends were celebrating the Fourth of July, in true American fashion, the studio gaily decorated with American flags, bunting of red, white and blue, a letter is received by Hale from the American sweetheart denouncing him and announcing her engagement to Signor Pastorelli, a great artist, who was then living in America. Leaving her home because of her father's abuses, Maddalena seeks refuge in the studio of Hale. In a fit of rage over the news of his sweetheart's betrothal to Sig. Pastorelli, Hale announces to his friends his intentions of marrying his beautiful model, Maddalena. He marries her, a son is born to them. Hale finds the struggle for existence a very difficult one and seeks employment. He becomes ill, loses his position. Hale's father, who has learned of his marriage and illness, decides to go to his son and bring him to America, to his mother, who is grieving for him. This he does, takes his son away until he is well enough to go to America. He would like to take the child, but the mother will not give him up. Maddalena's brutal father, seeing an opportunity to get a few dollars from the elder Hale if he should bring him the child, kidnaps the baby. Grandfather Hale, with his son and grandson, leave for America. Months later, Hale's chum, Augustus Foster and his aunt, Mrs. Wright, go to find young Hale, only to learn from poor little broken-hearted Maddalena of her desertion. Mrs. Wright takes the girl as her companion to Paris. Here she is educated. They finally come to America. Here Maddalena becomes interested in settlement work, meets Dr. Comstock and interests him in her great work among the poor. She becomes a trained nurse, nursing in the homes of these poor people. An epidemic breaks out in the city, a most dreaded disease and one day she learns through the newspaper that her child has been stricken with this disease. She goes to the home of the child's grandfather, acts as nurse to her child. The child becomes very ill, the elder Hale does not recognize the young nurse as his daughter-in-law, and thinking the child is dying, says: "Oh, if the child's mother was only here." Hale, who has been out of the city, has been called home because of the seriousness of his child's illness, comes into the room and recognizes his wife. A reconciliation takes place, the elder Hale recognizes the great change in the girl, sees the noble character, and takes her into his home.

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Barney Kemper works hard on a farm so his younger brother Dick can go to college. However, Dick squanders Barney's money. Margaret Danford, daughter of the village doctor, loves Barney from afar and tries to educate him. A girlfriend of Margaret's comes for a visit and steals Barney's heart. The young girl turns to Dick, and Barney discovers them together. Embittered, Barney goes west to work in a lumber camp. But Dick reforms, and becomes a minister, and is assigned to the lumber camp. Margaret goes along to start a hospital. Tex Daly, leader of the lumbermen, resent Dick and try to frame him with a saloon girl. When Dick is shot by Tex, Barney appears and helps his wounded brother by taking charge of the church. Dick dies, and Barney kills Tex. Barney and Margaret are united.