Joseph and His Coat of Many Colors

Summary

A fever-dream of Technicolor theology stitched from antique celluloid, Joseph and His Coat of Many Colors unfurls like a moth-eaten tapestry yanked from a forgotten cathedral vestry. The narrative—ostensibly the Genesis tale of filial envy, slavery, and providential reversal—mutates under the gaze of Louis N. Parker’s intertitles into a vertiginous parable of cinema itself: a boy-seer draped in spectral harlequin hues is hurled into a pit of shadows, sold to a caravan of silent-faced merchants, and finally elevated to the rank of imperial cartographer of dreams. John St. Polis, gaunt as a El Greco saint, incarnates the patriarch Jacob with eyes that seem to bleed memory; Emile La Croix’s Joseph glides from adolescent arrogance to messianic stillness, his coat—hand-tinted frame by frame—bleeding scarlet, cobalt, vermilion, a living bruise against the monochrome Levantine dust. Between the sulfurous tints of Potiphar’s Egypt, shot like a feverish variety show indebted to <a href="/movies/den-sorte-variete">Den sorte Varieté</a>, and the granary silhouettes that anticipate the chiaroscuro of <a href="/movies/den-sorte-drm">Den sorte drøm</a>, the film becomes a palimpsest: every grain of 1900s orthochromatic stock seems to whisper that celluloid, too, can be trafficked, betrayed, resurrected. When the coat reappears—tattered yet incandescent—on Jacob’s aged shoulders during the final reconciliation, the image is less reunion than apotheosis: color itself absolves the sin of the medium’s birth.

Synopsis