
A three-part historical film: the first episode takes place in ancient Egypt, the second is based on the Hugo novel La Fin de Satan, and the third takes place during the 1917 Russian revolution..

Robert Wiene
Germany

body{background-color:black;color:white;font-family:Arial,Helvetica,sans-serif;line-height:1.6;margin:0;padding:20px;}p{margin-bottom:1em;} Robert Wiene’s *Satanas* arrives as a daring triptych, each segment a self‑contained epic that nevertheless reverberates with a unifying philosophical cadence. The film’s architect...

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Comparing the cinematic DNA and archive impact of two defining moments in cult history.

F.W. Murnau

F.W. Murnau
Community
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"body{background-color:black;color:white;font-family:Arial,Helvetica,sans-serif;line-height:1.6;margin:0;padding:20px;}p{margin-bottom:1em;} Robert Wiene’s *Satanas* arrives as a daring triptych, each segment a self‑contained epic that nevertheless reverberates with a unifying philosophical cadence. The film’s architecture—ancient Egypt, Hugo‑inspired Europe, and revolutionary Russia—functions less as a chronological collage than as a thematic crucible where the alchemy of power, temptation, and ..."

